Table of Contents

Table of Contents. 1

A.. 2

B.. 8

C.. 13

D.. 18

E. 21

F. 22

G.. 24

H.. 26

I 30

J. 33

K.. 37

L. 42

M... 45

N.. 51

O.. 54

P. 56

R.. 60

S. 63

T. 71

U.. 75

V.. 76

W... 77

Y.. 81

 


 

A

Abdonloh Khreeda-oh. (2014). Success and challenges in developing a Pattani Malay-Thai Bilingual/Multilingual Education in southernmost provinces of Thailand. Paper presented at Proceedings of International Academic Conferences.

Abdul Halim Nasir. (2004). Mosque Architecture in the Malay World. Bangi: Universiti Kebangsaan Malaysia Press.

Abdul Highe Khan, Ahasanul Haque, & Muhammad Sabbir Rahman. (2013). What makes tourists satisfied? An empirical study on Malaysian Islamic tourist destination. Middle-East Journal of Scientific Research, 14(12), 1631–1637.

Abdul Manan, Fadhlur Rahman Armi, & Wan Yunil Amri. (2022). The Expansion of Islam in Pattani, South Thailand: A Historical Analysis. Journal of Al-Tamaddun, 17(1), 85–95.

Abdul-Salam Preeda Prapartchob. (1987). Mobilization of Resources Through Waqf in Thailand. Paper presented at The Workshop on Islam and Economic Development in Southeast Asia, Institute of Southeast Asian Studies, Singapore.

Abdulhadee Sabuding. (2014). Explanation of Akidah in the Works of Patani Ulama and its Relation to Method of Aqidah Hurairan by Imam Al-Nawawi. International Journal of Nusantara Islam, 2(2), 21–30.

Abramson, A. S. (1986). The perception of word-initial consonant length: Pattani Malay. Journal of the International Phonetic Association 16(1), 8–16.

Abramson, A. S. (1987). Word-initial Consonant Length in Pattani Malay. Paper presented at Proceedings of the 6th International Congress of Phonetic Sciences, Tallinn.

Abramson, A. S. (1991). Amplitude as a cue to word-initial consonant length: Pattani Malay. In M. Rossi (Ed.), Proceedings of the 12th International Congress of Phonetic Sciences. (pp. 98–101). Aix-en-Provence: Universit´e de Provence.

Abramson, A. S. (1993). The Complex Acoustic Output of a Single Articulatory Gesture: Pattani Malay Word-initial Consonants length In Proceedings of the 4th International Conference on Southeast Asian Linguistics. Temple: Southeast Asian Studies Publishing Program, Arizona State University

Abuza, Z. (2006). A Breakdown of Southern Thailand's Insurgent Groups. Terrorism Monitor, 4(17), 4–6.

Abuza, Z. (2006). The Islamist Insurgency in Thailand. Current Trends in Islamist Ideology, 4. Retrieved from http://www.futureofmuslimworld.com/research/pubID.59/pub_detail.asp

Abuza, Z. (2006). The Effects of Thailand's Coup on the Southern Insurgency. Terrorism Monitor, 4(20), 7–9. Retrieved from http://jamestown.org/terrorism/news/uploads/TM_004_020.pdf

Abuza, Z. (2007). Three Years after the January 2004 Raids, the Insurgency in Southern Thailand is Building Momentum. Counter Terrorism Blog. Retrieved from http://counterterrorismblog.org/site-resources/images/4%20January%202004%20Anniversary.pdf

Abuza, Z. (2007). The Role of Foreign Trainers in Southern Thailand's Insurgency. Terrorism Monitor, 5(1). Retrieved from http://www.jamestown.org/terrorism/news/uploads/TM_005_011.pdf

Abuza, Z. (2009). Conspiracy of Silence: The Insurgency in Southern Thailand and its Implications for Southeast Asian Security. Washington DC: United States Institute of Peace Press.

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Adis Idris Raksamani. (2019). The Siamese Concept of Muslims through Mural Paintings. Manusya: Journal of Humanities, 22(1), 1–33. Retrieved from

Affan Tubyasak. (2020). The Role and Challenges of Human Rights Groups in Mitigating Injustice in The Deep South of Thailand. (MA). University Malaya, Kuala Lumpur.

Afnan Due-Reh, & Arie Kusuma Paksi. (2021). The Tragedy of Conflict Irresolution: Peace Dialogue in Southernmost Thailand. Paper presented at International Conference on Sustainable Innovation Track Humanities Education and Social Sciences (ICSIHESS 2021).

Ahmad Amir bin Abdullah. (2020). Southern Thailand: Some Grievances of the Patani Malays. Journal of international studies (Sintok, Kedah, Malaysia), 4, 102–111.

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Ahmad Sharifuddin Bin Mustapha, Abdul Karim Bin Ali, & Nur Zainatul Nadra Binti Zainol. (2018). Sheikh Daudal-Fatani as Scholar in Malay Archipelago: Overview on his Writings. International Journal of Engineering & Technology, 7(2.29), 332–337.

Ahmad Syukri. (2019). Malay Muslims Patani Insurgency Pattern in the Post-Revolution 1932. Jurnal studi sosial dan politik (Online), 3(2), 146–155.

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Ajirapa Pienkhuntod. (2017). Islam and Yawi Language: Domains for Expression and Promotion of Malay Identity in the Deep South of Thailand. Kyoto Review of Southeast Asia, (27). Retrieved from https://kyotoreview.org/issue-27/islam-yawi-language-thailand-2/

Ajirapa Pienkhuntod. (2017). Facilitation, Imposition, or Impairment?: The Role of Bridging Networks on Peacebuilding of Local Religious Leaders in the Deep South of Thailand. (PhD). University of Otago,

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Albritton, R. B. (2000). Studying Political Diversity Among Muslims of Southern Thailand. In Ismail Alee, Hasan Madmarn, I. Yusuf, Yusof Talek, Arin Sa-idi, Muhammad Roflee Waehama, & Ibrahim Narongraksaket (Eds.), Islamic Studies in ASEAN: Presentations of an International Seminar. (pp. 377–388). Pattani: College of Islamic Studies, Prince of Songkhla University.

Albritton, R. B. (2005, April 3-6, 2005). Interpreting the Conflict in Southern Thailand. Paper presented at Ninth International Conference on Thai Studies, Northern Illinois University.

Albritton, R. B. (2005). Thailand in 2004: The "Crisis in the South". Asian Survey, 45(1), 166–173.

Albritton, R. B. (2010). The Muslim South in the Context of the Thai Nation. Journal of East Asian Studies, 10, 61–90.

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Aminoh Jehwae, & Che Man Siti Hajar. (2016). The Problems of Socio-Cultural Community in Patani and Penang: A Comparative Study. SHS Web of Conferences, 23, 01001.

Amirell, S. (2011). The Blessings and Perils of Female Rule: New Perspectives on the Reigning Queens of Patani, c. 1584–1718. Journal of Southeast Asian studies, 42(2), 303–323.

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Amnesty International. (2011). They Took Nothing but his life - Unlawful Killngs in Thailand's Southern Insurgency. London: Amnesty International.

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Amporn Marddent. (2005, April 3-6, 2005). Women in Conflict Situations. Paper presented at Ninth International Conference on Thai Studies, Northern Illinois University.

Amporn Marddent. (2007). Social Space of Muslims and non-Muslims in Southern Thailand: An Analysis of Interfaith Courtship and Marriage. Paper presented at the Voices of Islam in Southeast Asia, Nakhon Sri Thammarat.

Amporn Marddent. (2007). Sexual Culture Among Young Migrant Muslims in Bangkok Chiang Mai: Silkworm Books.

Amporn Marddent. (2007). Gendering Piety of Muslim Women in Thailand. Silapatsamnuk, 7(19), 37–43.

Amporn Marddent. (2007). Buddhist Perceptions of Muslims in the Thai South. ศิลปศาสตร์สำนึก, 7(18), 47–63.

Amporn Marddent. (2008). Khao Khaek: Interfaith Marriage Between Muslims and Buddhists in Southern Thailand. In Chee Heng Leng, G. W. Jones, & Maznah Mohamad (Eds.), Muslim-Non-Muslim Marriage: Political and Cultural Contestations in Southeast Asia. (pp. 190–218). Singapore: Institute of Southeast Asian Studies.

Amporn Marddent. (2013). Religious Piety and Muslim Women in Thailand. In S. Schroeter (Ed.), Gender and Islam in Southeast Asia: Women’s Rights Movements, Religious Resurgence and Local Traditions. (pp. 241–267). Leiden: Brill.

Amporn Marddent. (2016). Gender Piety of Muslim Women in Thailand. (PhD). Johann Wolfgang Goethe University in Frankfurt am Main

Amporn Marddent. (2017). Women Political Participation in Peacebuilding in Southern Thailand. Al-Albab, 6(2), 229–246.

Amporn Marddent. (2019). Religious discourse and gender security in southern Thailand. Austrian Journal of South-East Asian Studies, 12(2), 225–247.

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Anderson, W. W. (2008). Andaman Coast Muslim Social Circles and Friendship Networks. Manusya: Journal of Humanities, 11(4), 82–98.

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André, V. (2010). Globalization: A New Driving Force in Southern Thailand. In D. Wright-Neville & A. Halafoff (Eds.), Terrorism and Social Exclusion: Misplaced Risk – Common Security. (pp. 114–135). Cheltenham: Edward Elgar Publishing.

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André, V. (2012). Framing Separatist Terrorism in Southern Thailand: Collision, Collusion, and Convergence. Monash University, Melbourne.

André, V. (2013). From colonialist to infidel: Framing the enemy in Southern Thailand's ‘cosmic war’. In J. A. Camilleri & S. Schottmann (Eds.), Culture, religion and conflict in Muslim Southeast Asia: Negotiating tense pluralisms. (pp. 109–125). New York: Routledge.

André, V. (2014). The Janus Face of New Media Propaganda: The Case of Patani Neojihadist YouTube Warfare and Its Islamophobic Effect on Cyber-Actors. Islam and Christian-Muslim Relations, 25(3), 335–356.

André, V. (2015). Violent Jihad and Beheadings in the Land of Al Fatoni Darussalam. Religions, 6(4), 1203–1216.

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Azam Othman, & Natyada Wanlabeh. (2012). Teachers’ perspectives on leadership practices and motivation in Islamic private schools, Southern Thailand. Asian Education and Development Studies, 1(3), 237–250.

Azyumardi Azra. (2009, Dec 11-12, 2009). The Patani ‘Ulama’: Global and Regional Networks. Paper presented at The Phantasm in Southern Thailand: Historical Writings on Patani and the Islamic World, Chulalongkorn University.

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B

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Horstmann, A. (2004). Islamization and Da'wah in an Unlikely Place: Techniques, Discourses and Imaginations of the Tablighi Jamaat ad-Da'wah in Mok Lan, Nakhon Si Thammarat, Southern Thailand. Paper presented at the South-South linkages in Islam. Translocal Agents, Ideas, Lifeworlds (19th and 20th centuries), Centre for Modern Oriental Studies, Berlin.

Horstmann, A. (2005, April 3-6, 2005). The Tablighi Jama’at in Southern Thailand: A Case Study from Nakhon Sri Thammarat. Paper presented at Ninth International Conference on Thai Studies, Northern Illinois University.

Horstmann, A. (2005, April 3-6, 2005). A Muslim Guardian Spirit in a Buddhist Kingdom: Thuat Klai, Cosmos and Islam in Klai, Nakhon Si Thammarat. Paper presented at Ninth International Conference on Thai Studies, Northern Illinois University.

Horstmann, A. (2005). Mothers behind? Women, Tablighi Jemaat al-Dahwa in South Thailand and the Introduction of New Gender Segregation. Paper presented at the Gender and Islam in Southeast Asia, Southeast Asian Studies, University of Passau. http://www.susanne-schroeter.de/pdf/mothers_behind.pdf

Horstmann, A. (2007). The Inculturation of a Transnational Islamic Missionary Movement: Tablighi Jamaat al-Dawa and Muslim Society in Southern Thailand. Sojourn: Journal of Social Issues in Southeast Asia, 22(1), 107–130.

Horstmann, A. (2007). The Tablighi Jama'at, Transnational Islam, and the Transformation of the Self between Southern Thailand and South Asia. Comparative Studies of South Asia, Africa and the Middle East, 27(1), 26–40.

Horstmann, A. (2007). Violence, Subversion, and Creativity in the Thai–Malaysian Borderland. In P. Kumar Rajaram & C. Grundy-Warr (Eds.), Borderlands: Hidden Geographies and Politics at Territory’s Edge. (pp. 137–157). Minneapolis: University of Minnesota Press.

Horstmann, A. (2008). Pilgrimage and the Making of Identities in the South of Thailand. In M. J. Montesano & P. Jory (Eds.), Thai South and Malay North: Ethnic Interactions on a Plural Peninsula. (pp. 275–291). Singapore: National University of Singapore Press.

Horstmann, A. (2008). Approaching Peace in Patani, Southern Thailand—Some Anthropological Considerations. Journal Asia Europe Journal, 6(1), 57–67.

Horstmann, A. (2009). Transnational Ideologies and Actors at the Level of Society in South and Southeast Asia. In P. Mandaville (Ed.), Transnational Islam in South and Southeast Asia: Movements, Networks, and Conflict Dynamics. (pp. 35–52). Seattle: The National Bureau of Asian Research.

Horstmann, A. (2009). The Revitalization and Reflextive Transformation of the Mannooraa Rongkruu Performance and Ritual in South Thailand: Articulation with Modernity. Asian Journal of Social Science, 37(6), 918–935.

Horstmann, A. (2011). Living Together: The Transformation of Multi-Religious Coexistence in Southern Thailand. Journal of Southeast Asian studies, 41(3), 487–510.

Horstmann, A. (2013). Performing Multi-Religious Ritual in Southern Thailand: Polyphony, Contestation, and Transgression. In T. Reuter & A. Horstmann (Eds.), Faith in the Future: Understanding the Revitalization of Religions and Cultural Traditions in Asia. (pp. 91–110). Leiden: Brill.

Horstmann, A. (2015). Feminization of Islam? Agency and Visibility of Women in Southern Thailand's Branch of the Tablighi Jama'at's Missionary Movement. In H. Ahmed-Ghosh (Ed.), Contesting Feminisms: Gender and Islam in Asia. (pp. 49–68). New York: State University of New York Press.

Hortsmann, A. (2013). Female Missionaries and Women's Participation in Southern Thailand's Chapter of the Tablighi Jama’at. In S. Schroeter (Ed.), Gender and Islam in Southeast Asia: Women’s Rights Movements, Religious Resurgence and Local Traditions. (pp. 223–240). Leiden: Brill.

Hourdequin, P. (2007). Muslim Influence in Seventeenth Century Ayutthaya: A Review Essay. Explorations: A Graduate Student Journal of Southeast Asian Studies, 7(2), 37–46. Retrieved from http://scholarspace.manoa.hawaii.edu/bitstream/10125/2244/1/Exp7n2-3%20Hourdequin.pdf

Hourdequin, P. (2008). Malaysia's 2005–2006 refugee stand-off with Thailand: A security culture analysis. International Relations of the Asia-Pacific, 8(2), 175–190.

Human Rights Watch. (2007). No One is Safe: Insurgent Violence Against Civilians in Thailand’s Southern Border Provinces (Vol. 2007). New York: Human Rights Watch.

Human Rights Watch. (2007). “It Was Like Suddenly My Son No Longer Existed”: Enforced Disappearances in Thailand’s Southern Border Provinces New York: Human Rights Watch.

Humphries, R. (2016). Kingdom’s Edge. London: Richard Humphries.

Husam Lamato, Sumarno, S., & Umamah, N. (2017). The Role Of Haji Sulong In Fighting Special Autonomy For Patani Southern Thailand (1947–1954). Jurnal Historica, 1(1), 47–64.

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Ibrahim Narongraksakhet. (2005). Pondoks and their Roles in Preserving Muslim Identity in Southern Border Provinces of Thailand. In Uthai Dulyakasem & Lertchai Sirichai (Eds.), Knowledge and Conflict Resolution: The Crisis of the Border Region of Southern Thailand. (pp. 70–128). Nakhon Sri Thammarat: Walailak University.

Ibrahim Narongraksakhet. (2005). History of Islamic Education. Pattani: Prince of Songkhla University Press.

Ibrahim Narongraksakhet. (2006). Educational Change for Building Peace in Southern Border Provinces of Thailand. In I. Yusuf & L. P. Schmidt (Eds.), Understanding Conflict and Approaching Peace in Southern Thailand. (pp. 128–168). Bangkok: Konrad-Adenauner-Stiftung.

Ibrahim Narongraksakhet. (2010). Shaykh Daud al-Fatani Jawi Textbooks and the Malay Language. In Rosnani Hashim (Ed.), Reclaiming the conversation: Islamic intellectual tradition in the Malay Archipelago. (pp. 1–15). Kuala Lumpur: The Other Press.

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Iik Arifin Mansurnoor. (2002). Intellectual Networking among Muslim Scholars in Southeast Asia with a Special Reference to Patani Works on Society, Coexistence and External Relations. Paper presented at The First Inter-Dialogue Conference on Southern Thailand: Current Transformations from a People's Perspective, C.S. Pattani Hotel, Pattani, Thailand. (online) http://mis-pattani.pn.psu.ac.th/registra/grade/temp/speech/saroop_ritchoo/iik.html (July 10, 2004)

Iik Arifin Mansurnoor. (2009, Dec 11–12). Locating Traditional, Islamic and Modern Historiography in Patani-Jawi Identity. Paper presented at The Phantasm in Southern Thailand: Historical Writings on Patani and the Islamic World, Chulalongkorn University.

Imanaga, S. (1993). Muslim Communities in Ayutthaya. Annual Report of Research Center for Regional Geography, 3(1), 1–22.

Imanaga, S. (Ed.) (1998). An Empirical Survey of Muslim Network in Northeastern Thailand, Laos and Cambodia. (trans.).  (Vol.   Tokyo: Monbusho.

Imron Sohsan. (2014). The Role of Islamic Faith-Based Organization in Building Solidarity and Resilience among People of Different Faiths in Northeast Thailand: A Case Study of Foundation for Education and Development of Muslims in Northeast Thailand-FEDMIN. Jurnal Studi Pemerintahan: Journal of Government and Politics, 5(1).

Imron Sohsan. (2022). How Faith Matters: Al-Mubarak Muslim Community and Sustainable Development-A Case Study from Udon Thani Province of Isan Region of Thailand. (PhD). Auckland University of Technology, Auckland.

International Crisis Group. (2005). Southern Thailand: Insurgency Not Jihad. Asia Report No. 98 – 18 May 2005 (Vol. Brussels: International Crisis Group Retrieved from: http://www.crisisgroup.org/home/index.cfm?id=3436&l=1

International Crisis Group. (2007). Southern Thailand: The Impact of the Coup. Asia Report N°129 – 15 March 2007 (Vol. Brussels: International Crisis Group Retrieved from: http://www.crisisgroup.org/home/index.cfm?id=4697&l=1

International Crisis Group. (2007). South Thailand: The Problem with Paramilitaries. Asia Report N°140 – 23 October 2007 (Vol. Brussels: International Crisis Group Retrieved from: http://www.crisisgroup.org/home/index.cfm?id=5132&l=1

International Crisis Group. (2008). Thailand: Political Turmoil and the Southern Insurgency. Asia Report N°80 – 28 August 2008 (Vol. Brussels: International Crisis Group Retrieved from: http://www.crisisgroup.org/home/index.cfm?id=5640&l=1

International Crisis Group. (2008). Recruiting Militants in Southern Thailand. Asia Report N°170, 22 June 2009 (Vol. Brussels: International Crisis Group Retrieved from: http://www.crisisgroup.org/home/index.cfm?id=6170&l=1

International Crisis Group. (2009). South Thailand: Moving Towards Political Solutions? Asia Report N°181, Dec 8, 2009 (Vol. Brussels: International Crisis Group Retrieved from: http://www.crisisgroup.org/library/documents/asia/south_east_asia/181_southern_thailand___moving_towards_political_solutions.pdf

International Crisis Group. (2010). Stalemate in Southern Thailand. Asia Briefing N°113 - 3 November 2010 (Vol. Brussels: International Crisis Group Retrieved from: http://www.crisisgroup.org/library/documents/asia/south_east_asia/098_southern_thailand_insurgency_not_jihad.pdf

International Crisis Group. (2012). Thailand: The Evolving Conflict in the South. Asia Report N°241 – 11 December 2012 (Vol. Brussels: International Crisis Group Retrieved from: http://www.crisisgroup.org/library/documents/asia/south_east_asia/098_southern_thailand_insurgency_not_jihad.pdf

International Crisis Group. (2015). Southern Thailand: Dialogue in Doubt. Asia Report N°270 – 8 July 2015 (Vol. Brussels: International Crisis Group Retrieved from: http://www.crisisgroup.org/library/documents/asia/south_east_asia/098_southern_thailand_insurgency_not_jihad.pdf

International Crisis Group. (2015). Jihadism in Southern Thailand: A Phantom Menace Asia Report N°291 | 8 November 2017 (Vol. Brussels: International Crisis Group Retrieved from: http://www.crisisgroup.org/library/documents/asia/south_east_asia/098_southern_thailand_insurgency_not_jihad.pdf

International Crisis Group. (2016). Southern Thailand’s Peace Dialogue: No Traction Asia Briefing N°148 (Vol. Brussels: International Crisis Group Retrieved from: http://www.crisisgroup.org/library/documents/asia/south_east_asia/098_southern_thailand_insurgency_not_jihad.pdf

International Crisis Group. (2020). Southern Thailand’s Peace Dialogue: Giving Substance to Form. Asia Briefing N°304 (Vol. Brussels: International Crisis Group Retrieved from: http://www.crisisgroup.org/library/documents/asia/south_east_asia/098_southern_thailand_insurgency_not_jihad.pdf

International Crisis Group. (2022). Sustaining the Momentum in Southern Thailand’s Peace Dialogue. Crisis Group Asia Briefing N°172 (Vol. Brussels: International Crisis Group Retrieved from: https://d2071andvip0wj.cloudfront.net/b172-southern-thailand-peace-dialogue.pdf

Ishii, Y. (1971). Seventeenth century Japanese documents about Siam. Journal of the Siam Society, 59, 161–173.

Ishii, Y. (1994). Thai Muslims and the Royal Patronage of Religion. Law & Society Review, 28(3), 453–460

Ishii, Y. (1998). The junk trade from Southeast Asia: Translations from the Tôsen fusetsu-gaki, 1674–1723. Singapore: Institute of Southeast Asian Studies.

Ishii, Y. (2004). A Note on Pattani Recorded in Late 17th and Early 18th Century Japaneses Documents. In D. Perret, A. Srisuchat, & S. Thanasuk (Eds.), Etudes sur L'histoire du sultanat de Patani. (pp. 255–257). Paris: l'Ecole Francaise d'Extreme-Orient.

Islahuddin, Ku-Ares Tawandorloh, & Sumaiyah Menjamin. (2021). Diplomatic strategies of the Patani kingdom in Hikayat Patani: a sociology of literature study. Bahastra (Online), 41(2), 172–181.

Islamic Human Rights. (2004). A Brief Introduction to the Malay Kingdom of Patani. Retrieved from http://www.ihrc.org.uk/show.php?id=1292

Ismail bin Yasmid. (2008). The Role of Shaykh Wan Ahmad al-Fatani (1856–1908) in Education and Politics. (M.A.). Prince of Songkhla University, Pattani.

Ismail bin Yasmid. (2009, Dec 11–12). Sheik Wan Ahmad al Fatani: Great Scholar and Political Figure of the Malay World (1856–1908). Paper presented at The Phantasm in Southern Thailand: Historical Writings on Patani and the Islamic World, Chulalongkorn University.

Ismail Said. (2001). The art of Woodcarving in Timber Mosques of Peninsular Malaysia and Southern Thailand. Jurnal Teknologi, 34(Jun), 45–56.

Ismail Said. (2008). Visual Forms and Placement of Carved Components in Traditional Timber Houses of Kelantan and Terengganu. Jurnal Alam Bina, 12(3), 71–96.

Ismail Said, & Zumahiran Binti Kamarudin. (2008). Carving Motifs in Timber House of Kelantan and Terengganu.

Ismail Said, & Zumahiran Binti Kamarudin. (2008). Composition of Malay Woodcarving of Malay Woodcarving: Case Studies on two Traditional Timber Houses. Jurnal Alam Bina, 11(2), 101–118.

Ismail Suardi Wekke, Muhammad Ashrori, & Budianto Hamuddin. (2018). Institutional Transformation of Madrasa of Muslim Minority in Thailand. Jurnal Pendidikan Islam, 4(1), 15–26.

Ismail Suardi Wekke, Siddin Siddin, & Sukree Langputeh. (2019). Islamic Education in Thailand Pattani Muslim Minority: What are the Institutional Continuity and Change? Tadris: Jurnal Keguruan dan Ilmu Tarbiyah, 4(1), 127–134.

Isna Imroatuz Zakiyati. (2018). The Implementation of Religious Culture for Prathom Level in Bakong Pittaya School Pattani, Thailand. Al-Tadzkiyyah, 9(1), 93–117.

Ivanoff, J. (2011). The Cultural Roots of Violence in Malay Southern Thailand: Comparative Mythology: Soul of Rice. Bangkok: White Lotus Press.

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Jacq-Hergoualc'h, M. (2002). The Malay Peninsula: Crossroads of the Maritime Silk Road (100 BC-1300 AD) (Trans. Victoria Hobson, Trans.). Leiden Brill.

Jaffary Awang, Mutsalim Khareng, Zaizul ‘Abd Rahman, Machae, R., & Ismail, K. (2016). Social Interaction: A Study on the Openness Attitude of Both Religion Believers towards the Other Believers in the Southern Thailand. Asian Social Science, 12(7), 66–74.

Jafri Abdul Jalil. (2008). Malaysia's security practice in relation to conflicts in southern Thailand, Aceh and the Moro region: The ethnic dimension. (PhD). London School of Economics and Political Science,

Jaiser, G. (2009). Thai mural painting: Iconography, Analysis & Guide (Volume 1). Bangkok, Thailand: White Lotus Press.

Jajat Burhanudin. (2022). Two Islamic Writing Traditions in Southeast Asia: Kitab Jawi and Kitab Kuning with Reference to the Works of Da’ud al-Fatani dan Nawawi al-Bantani. Al-Jami'ah: Journal of Islamic Studies, 60(1), 1–28.

Jamrun Denudom. (2009, Dec 11–12). The Role of the Patani Ulama in Southeast Asia. Paper presented at The Phantasm in Southern Thailand: Historical Writings on Patani and the Islamic World, Chulalongkorn University.

Janjira Sombatpoonsiri. (2018). Securing Peace? Regime Types and Security Sector Reform in the Patani (Thailand) and Bangsamoro (the Philippines) Peace Processes, 2011–2016. Strategic Analysis, 42(4), 377–401.

Janjira Sombatpoonsiri. (2023). Buddhist Majoritarian Nationalism in Thailand: Ideological Contestation, Narratives, and Activism. Journal of Contemporary Asia, 53(3), 398-422.

Jaran Maluleem. (1998). The Coming of Islam to Thailand (Vol. 15). Taipei: Academia Sinica, Program for Southeast Asian Area Studies.

Jasni bin Sulong. (2009, Dec 11–12). Islamic Law of Inheritance: A Comparative Study Relating to the Jurisdiction of Qadi in the Distribution of Estates in Patani and Malaysia. Paper presented at The Phantasm in Southern Thailand: Historical Writings on Patani and the Islamic World, Chulalongkorn University.

Jedsarid Sangkapan, & Kasetchai Laeheem. (2014). Factors affecting students academic achievement into probation status at prince of songkla university.

Jelonek, A. W. (2003). Integration and separatism. A sociopolitical study of the Thai government policy to the Muslim South.

Jelonek, A. W. (2012). The Dynamics of Ethno-religious Separatism in Southern Thailand. Politeja(20), 135–154.

Jelonek, A. W. (2012). The Dynamics of Ethno-religious Separatism in Southern Thailand. Politeja, 9(20/1), 135-154.

Jenne, N., & Chang, J. Y. (2019). Hegemonic Distortions: The Securitisation of the Insurgency in Thailand's Deep South. TRaNS: Trans -Regional and -National Studies of Southeast Asia, 1–24.

Jerryson, M. K. (2008). Sacred Fury, Sacred Duty: Buddhist Monks in Southern Thailand. (PhD dissertation). University of California, Santa Barbara, Santa Barbara.

Jerryson, M. K. (2009). Appropriating a Space for violence: State Buddhism in Southern Thailand. Journal of Southeast Asian studies, 40(1), 1–25.

Jerryson, M. K. (2009). Militarizing Buddhism: Violence in Southern Thailand. In M. K. Jerryson & M. Juergensmeyer (Eds.), Buddhist warfare. (pp. 179–210). New York: Oxford University Press.

Jerryson, M. K. (2011). Buddhist fury: Religion and violence in southern Thailand. Oxford ; New York: Oxford University Press.

Jha, G. (1989). The Muslim Separatist Movement in Southern Thailand from an India Viewpoint. In A. D. W. Forbes (Ed.), The Muslims of Thailand. Volume 2. Politics of the Malay-Speaking South. (pp. 183–200). Bihar: Centre for South East Asian Studies.

Jiesheng Li. (2007). Thai Policies towards Islamic Religious Schools (pondoks) in Southern Thailand: Continuity rather than Change. Global Politics: An International Affairs Magazine from the Next Generation of Policy Makers, (2). Retrieved from http://www.global-politics.co.uk/issue2/Thai%20article.htm

Jitlada Piriyasart, Praneed Songwathana, & Susan Kools. (2018). Perceptions of sexual abstinence among Muslim adolescent girls in southern Thailand. International journal of adolescent medicine and health, 32(3), 1–8.

Jitpukdeebodintra, S. (2009). Conflict in the Southern Part of Thailand and Its Possible Management and Resolution for Future Business Investment Decisions. Ramkhamhaeng University International Journal, 3(1), 67–89. Retrieved from http://www.iis.ru.ac.th/download/Journal/pdfvol3(1)/4.%20Surachai%20Jitpukdeebodintra.pdf

Johnson, J. (2009, Nov 17, 2009). Missing the Nuance in South Thailand. Asia Times Online. Retrieved from http://www.atimes.com/atimes/Southeast_Asia/KK17Ae01.html

Joll, C. M. (2006). What’s in a Name?: The Politics of Muslim Identity. Paper presented at the South Thailand Political Science Conference “Crossing Borders: Politics, Religion, Culture, and Local Power of the South”, CS Pattani.

Joll, C. M. (2007). Making Sense of Muslim Merit-making. Paper presented at The Second South and Southeast Asian Association for the Study of Culture and Religion (SSEACR), Institute of Language and Culture for Rural Development, Mahidol University.

Joll, C. M. (2009). What Muslims in Cabangtiga Mean by Merit: Merit-making Rhetoric, Islamic Discourse and the Thai Milieu. (Ph.D.). Universiti Kebangsaan Malaysia, Bangi.

Joll, C. M. (2009, Dec 11–12). Islam’s Creole Ambassadors. Paper presented at The Phantasm in Southern Thailand: Historical Writings on Patani and the Islamic World, Chulalongkorn University.

Joll, C. M. (2009). The Role of religion in Thailand’s Southern Conflict: Beyond Rounding up the Usual Suspects. Paper presented at the Southern Thailand: Anatomy of an Insurgency, 2004-2009, Institute of Southeast Asian Studies (ISEAS), Singapore.

Joll, C. M. (2010). Religion and Conflict in Southern Thailand: Beyond Rounding Up the Usual Suspects. Contemporary Southeast Asia, 32(2), 258–279.

Joll, C. M. (2011). What's in a Name?: Problematizing Descriptions of Muslims in South Thailand In P. Jory (Ed.), New Directions in Islamic Studies in Southeast Asia: Voices of Young Southeast Asian Scholars. Singapore: National University of Singapore Press.

Joll, C. M. (2011). Muslim Merit-making in Thailand's Far-south. Dordrecht: Springer.

Joll, C. M. (2011). Linguistic and Religious Diversity in Thailand’s Far-south: Historical & Ethnographic Perspectives. Paper presented at the Thai Studies Conference, University of Melbourne/ Business School, RMIT.

Joll, C. M. (2012). Islam’s Creole Ambassadors. In P. Jory (Ed.), The Ghosts of the Past in Southern Thailand: Essays on the History and Historiography of Patani. (pp. 129–146). Singapore: National University of Singapore Press.

Joll, C. M. (2012). Thai and Islamic Influences on Thailand’s Southern Malays. Paper presented at the Malaysian Social Science Conference 8, University Kebangsaan Malaysia, Bangi.

Joll, C. M. (2012). Islamic Diversity in Thailand’s far-south. Paper presented at The International conference on Religion, Business and Contestation in Southeast Asia, University of Malaya,Kuala Lumpur.

Joll, C. M. (2013). What's in a Name? Problematizing Descriptions of Muslims in Southern Thailand. In P. Jory & Kamaruzzaman Bustamam-Ahmad (Eds.), Islamic Thought in Southeast Asia: New Interpretations and Movements. (pp. 125–138). Kuala Lumpur: University of Malaya Press.

Joll, C. M. (2013). The haj, salvation and social change in cosmopolitan Penang and Patani. Paper presented at the "Penang and the Hajj", E & O Hotel, Penang.

Joll, C. M. (2013). Language loyalty and loss in Malay South Thailand - From Ethno-religious rebellion to ethno-linguistic angst? Paper presented at the Asia-Pacific Peace Research Association  (APPRA) Conference "“Engaging Violent Conflicts in the Asia-Pacific with Nonviolent Alternatives” Imperial Queen’s Park Hotel, Bangkok.

Joll, C. M. (2014). Thailand's Sufi Networks: New Perspectives on Islamic Diversity and Muslim Marginality. Paper presented at the Transforming Societies: Contestations and Convergences in Asia and the Pacific, Chiang Mai University.

Joll, C. M. (2014). The Materiality and Semiotics of Malay Marginality in Thailand. Paper presented at the Exhibiting Islam in the Malay World, Malay Studies Department, National University of Singapore.

Joll, C. M. (2014). Making Sense of Thailand’s “Merit-Making” Muslims: Adoption and Adaption of the Indic in the Creation of Islamicate Southern Thailand. Islam and Christian-Muslim Relations, 25(3), 303–320.

Joll, C. M. (2014). Patani connections in the arrival & development of the Ahmadiyyah-Idrisiyyah on the Thai-Malay Peninsula. Paper presented at The 12th International Conference on Thai Studies, University of Sydney.

Joll, C. M. (2014). Mobile mediators and inbetweener importers: The normalization of strangeness in Muslim Southeast Asia. Paper presented at the African-Asian Encounters: New Cooperations? New Dependencies?, Crystal Crown Hotel, Petaling Jaya, Kuala Lumpur.

Joll, C. M. (2014). Bangkok’s Indian Ocean veterans: The curious story of the Shadhiliyyah Sheikh, Minang exile, and Pakistani immigrant. Paper presented at The Indian Ocean: Terrains of Meaning and Materiality: Technology and Cultural Commerce, University of Nottingham, Kuala Lumpur.

Joll, C. M. (2014). Kelantanese Sufism in Thailand’s Upper South: The Ahmadiyya-Badawiyya of Koh Yao Noi and Huay Un. Paper presented at the Asian Borderlands Research Netowork, City University of Hong Kong.

Joll, C. M. (2014). The Transmission of Sufi Tariqa in Thailand. Paper presented at The 12th International Thai Studies Conference, University of Sydney.

Joll, C. M. (2015). Global Islamic Circulations and Sufi Tariqa in Thailand. Paper presented at the Wild Spaces and Islamic Cosmopolitanism in Asia, Asia Research Institute, National University of Singapore.

Joll, C. M. (2015). Revisiting Ethnic and Religious Factors in Thailand’s Southern Discomfort. In O. Salemink (Ed.), The politics of scholarship and trans-border engagement in mainland Southeast Asia: A festschrift in honor of Ajarn Chayan Vaddhanaphuti. (pp. 91–113). Chiang Mai: Silkworm Books.

Joll, C. M. (2015). Thailand’s Muslim mosaic between Central Plains and Far-south: Grounded perspectives from the Sufi margins. Paper presented at the SEATIDE conference, EFEO, Hanoi.

Joll, C. M. (2015). Dusun Nyoir revisited: What new light on old conflicts tells us about the depth of present peace. Paper presented at The 5th Annual East Asian Peace Conference: Regional Peace and Domestic Conflict, Atrium Hotel, Singapore.

Joll, C. M. (2015). Revisiting the Dusun Nyoir Rebellion (from the field and the library). Paper presented at the Regional Peace and Domestic Conflict (5th Annual East Asian Peace Conference), Holiday Inn Atrium, Singapore.

Joll, C. M. (2016). Beyond Halal: Food and the Muslim Economy of Merit in South Thailand. Paper presented at Proceedings of the 2016 Food & Society Conference in Bangi, Malaysia, Hotel Bangi.

Joll, C. M. (2017). Thailand’s Muslim Kaleidoscope between Central Plains and Far-south: Fresh perspectives from the Sufi margins. In V. Grabowsky & K. G. Ooi (Eds.), Ethnic and Religious Identities and Integration in Southeast Asia. (pp. 317–358). Chiang Mai: EFEO/Silkworm.

Joll, C. M. (2017). Why monolingual mind-sets, linguistic justice, and language policy are all central to a peaceful, political resolution to Thailand’s southern impasse. Paper presented at the International Conference on Political Transition, Non-violence and Communication in Conflict Transformation, Prince of Songkhla (Pattani Campus).

Joll, C. M. (2018). Language policy, linguistic discrimination, and Thailand’s southern impasse. In The International Conference on Political Transition, Non-violence and Communication in Conflict Transformation. (pp. 245–275). Pattani: Center for Conflict Studies and Cultural Diversity.

Joll, C. M. (2019). Siam’s Javanese fetish as cultural anomaly or vestige of cosmopolitan past (Vol. 62). Bangi: Institute of Ethnic Studies (KITA), National University of Malaysia

Joll, C. M. (2019). The Legacy of Melaka's 15th Century Successes in 16th Century Siam. Paper presented at the Melaka in the long fifteen century Ramada Hotel, Malacca.

Joll, C. M. (2019). Beyond the Discourse of Religious Freedom: Revisiting Chapters of ‘Religious’ Persecution in Thailand. Paper presented at the 23rd New Zealand Asian Studies Society International Conference, Victoria University of Wellington

Joll, C. M. (2020). Comparative Perspectives on Inter-ethnic and inter-religious dynamics in South Thailand (and beyond). In A. Engvall, E. Potchapornkul, N. Ropers, & S. Jitpiromsri (Eds.), Southern Thailand/Patani: Understanding the Dimensions of Conflict and Peace. (pp. 273–327). Bangkok: Peace Resource Collaborative.

Joll, C. M. (2021). Contextualizing Discrimination of Religious and Linguistic Minorities in South Thailand. Muslim World Journal of Human Rights, 18(1), 1–25.

Joll, C. M. (2021). Revisiting the Dusun Nyoir Rebellion in Narathiwat (South Thailand), April 1948. Studia Islamika, 28(3), 547–578.

Joll, C. M. (2022). Malay Exiles in Central Thailand: Revisiting the cultural geography of Islam in Thailand and the Malay world’s northern diasporas. Indonesia and the Malay World, 50(147), 73–288.

Joll, C. M. (2022). Market Share between Revivalist and Reformist “Firms” In Thailand’s Competitive Religious Economy. Paper presented at the Trendsetters of Islam in Maritime Southeast Asia: Emerging Discourses and Trending Ideologues, ISEAS: Yusof Ishak Institute.

Joll, C. M. (2023). Ayutthaya's Seventeenth-century Shi‘ite Muslim Enclave: A Reassessment. TRaNS: Trans -Regional and -National Studies of Southeast Asia, 11, 1–19.

Joll, C. M. (2023). Connections between Islamic reform movements between Central and South Thailand between the 1920s and 1950s The Case Study of Haji Sulong bin Abdul Kadir Tokmeena (d. 1954) and ‘Ahmad Wahab (d. 1956). Paper presented at the การเปลี่ยนผ่านของสังคมมุสลิมในสังคมไทย ในรอบ 100 ปี [The transformation of Muslim society in Thai society in the past 100 years.], Chulalongkorn University.

Joll, C. M., & Srawut Aree. (2020). Images of Makkah and the Hajj in South Thailand: An Ethnographic and Theological Exploration. Studia Islamika, 27(2), 205–237. Retrieved from http://journal.uinjkt.ac.id/index.php/studia-islamika/article/view/10585/7762

Joll, C. M., & Srawut Aree. (2020). Thai adaptations of the Javanese Panji in cosmopolitan Ayutthaya. Southeast Asian Studies, 9(1), 3–25. Retrieved from https://englishkyoto-seas.org/2020/04/vol-9-no-1-christopher-joll-and-srawut-aree/

Joll, C. M., & Srawut Aree. (2021). Perspectives on Malay Language Use and Autonym Preference Among Urban Malays in South Thailand. Manusya: Journal of Humanities, 24(3), 315–333.

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Jureeporn Saelim, Somsook Santibenchakul, & Unnop Jaisamrarn. (2016). Comparison of the knowledge, attitudes toward, and practices of contraception between Thai Muslim women living in Bangkok and those living in the southernmost provinces of Thailand. Asian Biomedicine, 10(4), 351–359.

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